2016 Easter Message from Bishop Munib Younan

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

2016 Easter Message

From Bishop Dr. Munib Younan

Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land


1 Corinthians 15:1-2

Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.


Salaam and grace to you from Jerusalem, in the name of our Risen Lord Jesus Christ.

Today Christians across the world rejoice in the Good News we have received, on which we stand, and through which we have been saved: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures.

Jesus is raised from the tomb! Alleluia!

Light is stronger than darkness! Alleluia!

Life is stronger than death! Alleluia!

This is the center of our Christian faith and the source of our hope. For this reason, we celebrate Easter with joy and love.

For this reason, we sing along with Ephraem this beautiful hymn from the 4th century:

Glory to you, friend of all!

Glory to you, O merciful Lord!

Glory to you, longsuffering God!

Glory to you, who takes away all sins!

Glory to you, who came to save us!

Glory to you, who became flesh in the womb of the virgin!

Glory to you, bound in cords!

Glory to you, whipped and scourged!

Glory to you, mocked and derided!

Glory to you, nailed to the cross!

Glory to you, buried and risen!

Glory to you, proclaimed to all humankind, who believe in you! Amen.


This Easter Good News has come to the world again at just the right time.

At this time, the world desperately needs the message of the empty tomb. We need the light and life of Easter morning. In just the first three months of this year, we in the Middle East have been witnessing an alarming wave of violence. Recent days have seen tragedies unfold in Turkey, Syria, Iraq, the Ivory Coast, Pakistan, Nigeria, and many other nations. Even this week, which we call Holy, began with a terror attack in Brussels. It’s difficult to comprehend the amount of death and destruction which has plagued our world, in just the few short months since the world’s Christians gathered to celebrate the birth of the Prince of Peace.

All across the world today we see that a culture of death and fear is heavily promoted to the people – by extremists, by the media, even by some politicians. The message they plant in us is that we should be afraid of losing our freedoms, or afraid of giving away too much power. They tell us we should be afraid of the evil which lurks beyond our borders, or the evil which lurks even next door. This culture of death and fear instills in us a certain envy, in which the only way for us to have life is to deny the life of the other—whether the enemy, or the neighbor of a different religion, or the refugee.

This culture of death is what Jesus experienced on his Via Dolorosa, the Way of the Cross.

Jesus experienced a culture of deception and betrayal when one of his disciples joined him for the Last Supper, but then sold him for thirty pieces of silver.

Jesus experienced a culture of denial and abandonment when Peter emphatically denied him, not once but three times.

Jesus experienced a culture of power over others when Herod and Pilate reconciled out of their common desire to humiliate him.

Jesus knew well the culture of death, and where it ultimately leads.

Today we are haunted and even obsessed by this same culture of death, but this culture is exactly what the resurrection of Jesus destroys. The resurrection of Jesus means we must not accept such a culture. We will not give in to despair, to hopelessness, to violence, or to complacency. We need not stay in the tomb, for by the power of Jesus’ resurrection, we have been raised to new life with him.

The resurrection reveals how the justice of God is wholly different from the justice of the world. Where the world insists that death and fear and jealousy and mistrust and deceiving are unavoidable facts of existence, a culture we must accept and work within, necessary evils which ensure our own personal happiness, the resurrection proclaims exactly the opposite. By rising from the tomb, Jesus shows us a new path forward. The Risen Lord has given us a Culture of Life.

And what is this life? It is a life of freedom, a life of joy, a life of equal dignity. The resurrected life is one of acceptance and love and protection of the other. The resurrected life is one which honors every gender, every race, every ability, every nationality, every faith. This new life, our Easter life, is the culture Christians everywhere share, in spite of differences in language or tradition or geographic location. Together, in every corner of the world, followers of Jesus share and proclaim and testify to this Culture of Life.

Perhaps over the years, we have allowed the world’s culture of death and fear to influence us. Perhaps we have opened the door to jealousy, to mistrust of the other, even to an acceptance of violence. Perhaps we have forgotten how Easter morning was a new day – the first day of the week, the first day of Jesus’ resurrected life, but also the first day of the church’s unique Culture of Life.

How could anyone forget such Good News? How could we forget we have been raised? How could we forget who we are?

When the church stands by as refugee families drown seeking freedom, we have forgotten.

When the church honors bell towers and organs over bread for the hungry, we have forgotten.

When the church stays silent in the face of injustice, oppression, and occupation, we have forgotten.

When the church’s message begins to reflect fear of the world outside, we have forgotten.

When we, who have already been raised to life, begin to feel comfortable inside the tomb, we have forgotten who we are. We have forgotten that we are children of the resurrection, children of abundant life.

Dear sisters and brothers in Christ, if we have forgotten, then the Day of Resurrection is the day we remember. On that resurrection morning, the women stood at the empty tomb and could not believe their eyes. But then, the two men in dazzling clothes appeared and said to them: “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.”

And then, the women remembered! They remembered, and they ran to tell the Good News to all who would listen.

On this Day of the Resurrection, we also remember! We remember that the stone was already rolled back. We remember that that tomb was empty. We remember how God used the cross, an instrument of humiliation and death, to give us life. For this reason, the Orthodox liturgy sings: “Jesus is risen from the dead. He has overcome death with death and given life to all who are in tombs.”

By his rising, Jesus has freed us from the culture of death and fear. With him, and with all believers around the world, we now share one common Culture of Life.

On this Easter morning, I pray that Christians everywhere will remember who they are: People of life. People of joy and of freedom. People of mercy and forgiveness. People of love and of liberation.

Above all, remember that we are a people empowered by the resurrection of Jesus Christ to be ambassadors of our unique culture—a culture of life and life abundant. Therefore, in every church, in every community, in every nation, in every context, in every situation, let our testimony be as one:

The tomb is empty!

Life is stronger than death!

Alleluia, Christ is risen!

Il-Masih Kam! Hakkan kam!








2015 Christmas Message from Bishop Younan

تمثيلية قصة الميلاد لأطفال مدرسة الرجاء الإنجيلية اللوثرية – رام الله Christmas Play for Children of the Evangelical Lutheran School of Hope - Ramallah
تمثيلية قصة الميلاد لأطفال مدرسة الرجاء الإنجيلية اللوثرية – رام الله
Christmas Play for Children of the Evangelical Lutheran School of Hope – Ramallah


The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.


Bishop Dr. Munib Younan

Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land

“The light shines in the darkness, and the darkness did not overcome it.”  John 1:5


 Salaam and grace to you this Christmas from the land of Jesus’ birth. Wherever you are in the world, may you celebrate it in peace, and may we all live in peace in the New Year. There is no better time to speak about peace than at Christmas, when the Prince of Peace was born among us.

At Christmastime we hear the story of the birth of Jesus, which took place in the little town of Bethlehem and was announced by an angel who said, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” (Luke 2:10-12) This angelic announcement came as a shock to the shepherds in the fields that night. They were even afraid of the Good News!

Today, we welcome the angel’s voice as the center of the Christmas message and the source of our joy. Sometimes however, as we are consumed with the beautiful songs and the beautiful decorations of the season, we may forget the babe in the manger. We may lose the true meaning and message of our celebrations.

At Christmastime, we do not care to hear the voice of John the Baptist, for example, who calls to us from the wilderness: “Repent!” and “Prepare the way of the Lord!” and “Make his paths straight!” Such prophetic announcements seem to get in the way of our festivities. We don’t want anyone or anything to disturb our Christmas feasts and our Christmas joy.

However, the disturbing voice of John the Baptist is also a much-needed part of the Christmas story, because even as people across the world are decorating their homes with lights, a cloud of darkness has settled over us. The threat of terror and war is felt in nearly every place around the globe—in Paris, in Beirut, in Mali, in Nigeria, in San Bernardino and other places. Refugees are fleeing violence and persecution in great numbers. War and rumors of wars are coming to nations which were once on good terms. Extremists are finding a voice and even followers in every religion. Here in the Middle East, many Christians are feeling squeezed from every side of the divide.

It is clear that John the Baptist’s prophetic words are for us today. Nations need to repent. Politicians needs to change their ways. Humanity must turn back to God. The path to peace, justice, and equality must be made straight – not only through goodwill and good feelings, but through good policy and good governments.

With the world boiling over, it seems we are walking in deep darkness. This darkness blinds us, causing people to be overcome by hatred for those who are different. This is the darkness the prophet Isaiah speaks of when he writes, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined.” (Isaiah 9:2)

As the world gathers to celebrate the birth of the Messiah, we must remember that the joyful news of Christmas is also disturbing news. Like John the Baptist’s voice crying in the wilderness, the angel’s announcement shocks and surprises us. It shakes our foundations and challenges our prejudices. It pierces the darkness of our sin with the light of God’s peace, justice, and mercy.

This year, we receive the announcement of Jesus’ birth as exactly the kind of disturbing, prophetic news the world desperately needs. We take comfort in knowing the baby Jesus was born at night, when darkness ruled the earth. And we rejoice that the light of Jesus Christ still shines brightly from the heart of Palestine, giving Christians everywhere hope and strength. As it was written, “The light shines in the darkness, and the darkness did not overcome it.” (John 1:5)

This Christmas I call on all who have heard the disturbing, world-changing news of Jesus’ birth to become prophetic messengers of God’s peace, justice, love and mercy. The Rev. Dr. Martin Luther King, Jr. once said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” God’s answer to a broken world was to send us the light of Jesus Christ. Therefore, we do not preach darkness. We do not teach revenge or despair. We do not resort to extremism. We do not teach xenophobia toward other religions and people. We are witnesses to the light of love.

For this reason, I ask all who have followed the star and have been touched by the love of the babe of Bethlehem to share the light of peace, justice, and equality with those living in darkness.

This year, we especially want to share the light with two communities: Refugees, and the Christians of the Middle East.

First, we have seen how those who have felt the full weight of the darkness this year are the countless refugees fleeing their homes in search of safety, as the Holy Family did. Many countries are opening their borders, and many communities are opening their hearts and homes to give these families hope for the future. I give thanks for these acts of mercy and kindness, which are truly in the spirit of Christmas.

At the same time, some are afraid to share their bread with strangers, and today’s political rhetoric treats refugees only as numbers to be counted and threats to be contained. As a refugee myself, I call on leaders of all nations and all people to remember that these are human beings, made in the image of God. We must not allow these brothers and sisters to move from the darkness of oppression and killing to another darkness—the darkness of hatred, of exclusion, and of religious prejudice. We must not allow our fear to keep the light of hope, the light of peace, the light of gender justice and human rights, and the light of freedom of religion from shining on our refugee sisters and brothers. God calls us to embrace them with the warmth and light of Christ.

Secondly, today there are many who are worried for the future of Christianity in the Middle East. As always, I say that it is not enough to be worried or concerned or to generalize. Our Christian brothers and sisters in Syria, in Iraq, and in many other countries are suffering. They know only the darkness of injustice, persecution, and displacement. It is not enough to pray for their safety. They need safe and secure countries for their return home. They need laws to protect them and neighbors to respect them. They need to be empowered for justice. And they need a light to reveal the way.

Today, we Arab Christians living near the manger of Bethlehem are asking, “What does the world mean when they say they want to care for Christians in the Middle East? Do they see us having a role to play here today, or do they see us as museum objects?” Many Christians in this place are suffering, and some are thinking that the only choice is to leave for another country. Many have already left. But we are seeing that there is no place which is safer than another. There is no country and no continent untouched by the darkness of violence and prejudice. Truly I tell you, we Christians have been in the vicinity of the manger for two thousand years, and we want to stay for another two thousand years.

For this reason, Arab Christianity has a vital role to play in these times. I especially call on Arab and Middle Eastern Christians to remember that God has called us to be here for a purpose. It is not a liability to be an Arab and Middle Eastern Christian. It is a privilege to be living witnesses to the light of Christ in the region where the light first came into the world.

We have the privilege and responsibility to share with the world what it looks like to live in peace with our Muslim and Jewish neighbors. In a time when the darkness of religious hatred seems to be growing, we can share the light of living together. We are called to be peace-builders, brokers of justice, and prophetic voices, even in the midst of suffering, persecution, occupation, and extremism. We are called to be a light in the darkness because we have experienced the light of love from the manger in Bethlehem. As it was written by the prophet Isaiah: “For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6)

More than two thousand years ago, the Prince of Peace was born in Bethlehem, reconciling us to God, and calling us to live in harmony with our neighbors of other religions, other languages, and other cultures. Today, we are still learning how to live in the light of that disturbing, world-changing event. If it was true then, why not now? And if it is possible here, then why not in Syria and Iraq? Why not in France and the United States? Why not in other parts of the world?

The Prince of Peace is born. Love has come, a light in the darkness. Therefore, Christmas is a time to be strong and steadfast, and to trust that even when the night seems the darkest, it cannot overcome the light of Our Lord Jesus. All that oppresses us cannot conquer us. Again, we rejoice in the Good News: “The light shines in the darkness, and the darkness did not overcome it.” (John 1:5)

Even though we are living in dark times, I invite you, my brothers and sisters in Christ around the world, to find hope, peace and joy in the true meaning of Christmas this year. Let your celebrations be feasts not of consumerism, but of love for your neighbor. Let your prayers for peace become seeds of prophetic action. And wherever you are this Christmas, let your witness be a light shining in this present darkness, as the birth of the baby Jesus in Bethlehem brought light to the whole world. Let us commit ourselves to pray for each other, and pray that God will change the darkness of this stage in history by the power of the light of Christ.

 كـل عـام وانتـم بخـير

I Wish  you

A Peaceful




Full of Just Peace, Forgiveness and Reconciliation

An Open Letter to World Leaders from a Bishop in Jerusalem and a Refugee

1 September 2015


Dear leaders of the world and people of good conscience,

I write to you from Jerusalem to address the very serious refugee situation affecting countries across the Middle East and now Europe. I myself am a refugee, as well as a bishop. Both my faith and my history oblige me to speak up for these women, men, and children who are washing up on beaches, are found decomposing in trucks on the highway, are crossing borders of barbed wire, and are barely surviving in makeshift camps.

The last weeks have seen not only an increase in the numbers of these refugees, but also an increase in tragic outcomes for many. This is a shameful situation, and one which the international community cannot ignore. It must be remembered that refugees are not vacationers. They did not leave their homes because they were looking for adventure. They are displaced as a result of poverty, violence, terror, and political conflict. Frustration and fear lead them to risk their lives and their life-savings in search of safe havens where they can live and raise families in peace. We must remember that these are not “waves” or “masses” or “hordes”—these are human beings who deserve dignity and respect.

As a refugee and as Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land, I have two messages for world leaders:

  1. I believe it is the responsibility of the world community, including the European Union, to have a clear policy to accept the stranger among us. “Welcoming the Stranger,” a set of affirmations from faith leaders developed in collaboration with the UN High Commissioner for Refugees, is a good place to begin and a good model to follow. Most major religious traditions in the world advocate welcoming the stranger, showing hospitality to all. In Matthew 25 Jesus says the nations of the world will be judged by how they treat the poor, the hungry, the immigrant: “‘And when was it that we saw you a stranger and welcomed you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’”
  1. All political leaders are responsible for this current refugee crisis, either directly or indirectly. This is the result of a global system, not merely a local crisis. The international community has not helped solve the conflicts in the Middle East and North Africa, including the Palestinian-Israeli conflict. Economic and political interests have taken priority over peacemaking and dialogue. Our region has become so chaotic that it opens the door to extremists and terrorists; our people are becoming desperate. The Middle East needs justice and peace, not only to end the flow of refugees, but so that displaced people can return to their homes in dignity, and live in free democratic states.

My words may be strong. They may be direct. But this humanitarian crisis requires even stronger actions. These people, our brothers and sisters, are crying: “Who will welcome us? Where is justice?” God hears the cries of the poor, the oppressed, and the refugee. I pray that soon, political leaders and policy makers in the Global North will also hear their cries. This will begin when leaders approach refugee communities not merely as problems to be solved, but as fellow children of God deserving accompaniment, dignity, and human rights.

For this reason, I urge all world leaders and people of good conscience to act quickly, for the sake of the humanity we share.

Bishop Dr. Munib Younan

Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land


LWF president Bishop Younan visits member church in Kazakhstan – Lutheran World Federation

LWF President Bishop Dr Munib A. Younan with Bishop Yuri Novgorodov (very last row) and other pastors and church officials of the Evangelical Lutheran Church in the Republic of Kazakhstan, during the June visit to Astana. Photo: ELCRK
LWF President Bishop Dr Munib A. Younan with Bishop Yuri Novgorodov (very last row) and other pastors and church officials of the Evangelical Lutheran Church in the Republic of Kazakhstan, during the June visit to Astana. Photo: ELCRK
LWF President Bishop Dr Munib A. Younan with Bishop Yuri Novgorodov (very last row) and other pastors and church officials of the Evangelical Lutheran Church in the Republic of Kazakhstan, during the June visit to Astana. Photo: ELCRK

Accompanying each other in the Lutheran communion

JERUSALEM, 30 July 2015 – The President of The Lutheran World Federation (LWF) Bishop Dr Munib A. Younan recently paid a pastoral visit to the Evangelical Lutheran Church in the Republic of Kazakhstan (ELCRK), during which he met a group of 20 pastors and Bishop Yuri Novgorodov in Astana.

“This was my first visit to Kazakhstan as LWF president. I learned a lot about the joys and challenges of the Kazakhstan Lutheran church. I explained our work together with the member churches: caring for refugees, advocacy for climate justice, women’s empowerment, theological reflections, ecumenical relations and inter-religious dialogue and so on,” Younan said.

“Being in the communion means we are in pulpit and altar fellowship,” Younan said. “This means when I visit your Church I am at home with my sisters and brothers in Christ as we celebrate the Holy Communion that sends us together to the world with a call to holistic mission.”

The conversations helped clarify the LWF’s role in the relationship with its member churches. “It was important to emphasize that the LWF as a communion of churches respects the autonomy of each church and that we accompany the churches upon invitation.”

However, being churches in communion “also means that we are accountable to each other,” Younan remarked.

Geographical isolation

The ELCRK’s core membership is made up of 2500 people in 50 congregations scattered across the country. The distance between congregations can be up to 3000kms. The president saw his visit as an opportunity to learn firsthand the challenges of being geographically isolated.

“I certainly felt how being far and in such a big country, and in another language context, can be a hindrance. I came to understand the difficulty of even gathering pastors to a national church meeting,” said Younan, who is bishop of the Evangelical Lutheran Church in Jordan and the Holy Land.

Education and formation of pastors are key priorities of the ELCRK, which belongs to the Federation of the Evangelical Lutheran Churches in Russia and Other States. “There is a hunger for Lutheran literature to be translated into Russian,” he noted.

The LWF president also heard the church’s excitement over plans to build a new church in Astana that will include a community center, youth services and guest house, and about its good relations with the government.


But it was the church’s spirituality and deep piety that most struck the LWF president. “You have a certain spirituality in Kazakhstan; and I invite you to come to the table with your spirituality. It is an added value,” he said, referring to conversations with the pastors, and his church attendance.

“I suggested that they should be more involved in the life of the communion, including the Global Young Reformers’ Network, the women’s networks and other aspects of LWF,” he said. “This for me was a pastoral visit, and I let them know how important they are as part of the Lutheran communion.”

Countering extremism

Younan was in Astana also to participate in the international Congress of Leaders of World and Traditional Religions. At the gathering, he challenged the religious and political leaders to enhance their own engagement in fighting extremism and in peace building efforts.

“Extremists exist in all religions. None has a monopoly on extremism. How do our speeches in the churches, mosques, temples reflect living together and co-existence? That is a challenge for us right now,” he noted.

Younan emphasized his call to faith groups to examine the curricula they teach and offer their countries by asking: “Do we promote extremism or acceptance of the other that is different? Do we promote the concept of seeing the image of God in the other?”

To read this in its original format, you can visit the Lutheran World Federation’s website.

Bishop Younan Releases Statement Concerning The Tabgha Arson

TIBERIAS, Israel – July 14th, 2015

Dear Fathers,

We have come from Jerusalem to stand in solidarity with the brother monks of this monastery after the arson and burning of this historic Church. The atrocity is not only against you and this particular church vicinity, but against every Christian and believer in the One True God, and must be denounced vehemently. This Church was built on the real story of the blessing of the loaves and fish, and despite the atrocity against it, it will survive the hatred and will remain a spiritual haven and blessing to all who enter its doors.

Dear Fathers,

The problem which we face is sadly the recurrence of these incidents on religious sites. We have heard recently the authorities arrested suspects who are thought to be the perpetrators. We strongly recommend that they are taken into justice. However, the problem is much deeper and succinct: the prevalence of intolerance, religious bigotry and discrimination. This, in turn, creates a mentality of non-acceptance of diversity and of the otherness of the other.

The Lutheran Church demands a change in the public discourse, a total reform of the education systems and complete transformation of how one sees the other who is different. There is absolutely no other solution in this place other than educating our children to tolerate and co-exist with other religions in the region: Christianity, Judaism and Islam.

If this Country wishes to continue being seen as Holy, this is only possible through egalitarian right, and freedom of religion where every religion has the right to equally worship the One Holy True God and to equally respect the Church as the Synagogue as the Mosque.

We are saddened by the silence vis-à-vis these atrocities. To be silent is to allow the extremists including the perpetrators to turn us to hostages and pawns. We demand that all believers in God speak up and raise their voices to denounce hostile acts such as this venomous act.

Once we speak up, then future generations would learn to accept the other who is different. This way, we promote peace and justice, living with others and reconciliation which are desperately needed in this Country.

May this venomous act be the last and may the minds of those who deny others a dignified life accept diversity as a norm and as projection of God’s multi-genius creation of human beings.

Jesus consoles us by saying: “Do not be afraid, little flock, for it is the Father’s good pleasure to give you the kingdom” (Luke 12:32).

May God bless you and continue to protect you to further God’s kingdom in this Holy Land.

Hope does not disappoint – LWF Council meeting 2015

LWF President Bishop Dr Munib Younan delivers his address at the 2014 Council meeting. Photo- M. Renaux
LWF President Bishop Dr Munib Younan delivers his address at the 2014 Council meeting. Photo- M. Renaux
LWF President Bishop Dr Munib Younan delivers his address at the 2014 Council meeting. Photo- M. Renaux


LWF Council to meet in Geneva

GENEVA, 10 June 2015 (LWI) – Communion self-understanding and the 2017 Assembly and Reformation anniversary are among key discussions that will feature at The Lutheran World Federation (LWF) Council meeting in Geneva, 18-22 June.

LWF President Bishop Dr Munib A. Younan will deliver his address on this year’s thematic focus, “Hope does not disappoint.”

The report of the General Secretary Rev. Martin Junge will offer highlights of the work carried out by the Communion Office since last year’s Council meeting in Medan, Indonesia. He will introduce a study document, The Self-Understanding of the Lutheran Communion, and a comprehensive concept towards a sustainable LWF.

Christina Jackson-Skelton, chairperson of the Finance Committee, will provide an overview of the 2014 financial results and other matters related to the organization’s financial decisions and projections.

With just two years before the Twelfth Assembly, this year’s Council will receive the final report of the Assembly Planning Committee and its recommendations. These include a draft program for LWF’s highest decision-making body, which will meet 10-16 May 2017 in Windhoek, Namibia, coinciding with the Reformation anniversary commemorations.

This year’s Council will continue follow up discussions on a joint Lutheran-Catholic commemoration of the 500th anniversary of the Reformation, building on the document From Conflict to Communion, by both partners.

Worship life is a central feature of LWF meetings, and this year’s Council opening service will be held at the Ecumenical Center chapel on 18 June. The remaining days will include morning prayers and Bible studies, evening devotions and Sunday worship at the St Pierre Cathedral in Geneva.

The 49-member LWF Council and advisers represent lay and ordained men, women and youth from the LWF member churches across the world. The LWF observes a quota representation of 40 percent women, 40 percent men and 20 percent youth.

As LWF President, Younan, who is bishop of the Evangelical Lutheran Church in Jordan and the Holy Land, chairs the Council meeting. Staff from the respective LWF departments and invited guests also participate.

To read this in its original format, you can view it on the Lutheran World Federation (LWF) website.


Assurance of solidarity in the LWF communion of churches – LWF

LWF Council member Ms Titi Malik and LWF President Bishop Munib A. Younan plant a commemorative tree for the 60th anniversary of the first Lutheran conference in Marangu. Photo: LWF/Tsion Alemayehu
LWF Council member Ms Titi Malik and LWF President Bishop Munib A. Younan plant a commemorative tree for the 60th anniversary of the first Lutheran conference in Marangu. Photo: LWF/Tsion Alemayehu
LWF Council member Ms Titi Malik and LWF President Bishop Munib A. Younan plant a commemorative tree for the 60th anniversary of the first Lutheran conference in Marangu. Photo: LWF/Tsion Alemayehu

LWF’s President Younan encourages African member churches in their Lutheran journey

MOSHI, Tanzania/GENEVA, 24 May 2015 (LWI) – African church representatives meeting in Moshi, Tanzania, expressed appreciation for the critical role of The Lutheran World Federation (LWF) in nurturing unity and strengthening solidarity among the communion’s members.

“We have hope. We are ready to go forward,” said Malagasy theologian Dr Mariette Razivello. She was responding to the message of LWF President Bishop Dr Munib A. Younan to participants in the conference to mark the 60th anniversary of the Lutheran communion in Africa.

Razivello recalled that she was just six years old when delegates from the Malagasy Lutheran Church travelled to Marangu in then Tanganyika to attend the first gathering of all-Africa Lutherans in November 1955, envisioning a Lutheran communion on the continent. “You have rekindled our hope for the future, and encouraged us to draw closer to one another and to God,” she said.

In his message, the president thanked the African member churches for their contribution to the LWF, a communion in which all churches are interdependent. He encouraged them to “together reaffirm our confidence in our global communion, seeing it as a vital means for us to participate fully in God’s holistic mission.”

Younan noted that the series of church leadership conferences that grew out of the first Marangu gathering have strengthened the global commitment of unity in the LWF expressed since 1984 in pulpit and altar fellowship. “We learned from Marangu that without communion, we can have a tendency to be become individualistic. With the communion, we each grow in faith, independence, and inter-dependence.”

The Evangelical Lutheran Church in Tanzania (ELCT) hosted the 20-24 May conference attended by over 200 participants including heads of the 31 LWF member churches in Africa, women and youth leaders, and representatives of theological networks and institutions. Global Lutheran leaders and mission partners also took part.

Indigenous Lutheran church

Younan, bishop of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) paid tribute to prophetic Lutheran church leaders such as former LWF president Bishop Josiah Kibira of Bukoba, who advocated an indigenous African Lutheran church, relevant to the contexts in which people live.

Comparing the challenges in pre-independence Africa to today’s, the ELCJHL bishop reminded churches that God’s grace has liberated them from the bondage of colonization and domination to work together with other Christian churches to realize an abundant life for all people. Churches’ prophetic diakonia must seek to “transform hatred into love, violations of human rights into respect for all rights, poverty into equal opportunity, and injustice for women into gender justice,” he said.

In his response to Younan’s message, Bishop Dr Jensen Seyenkulo recounted how the Lutheran Church in Liberia experienced the global Lutheran communion solidarity during the Ebola crisis last year. “Many times we wondered why us, had God abandoned us for something we did? And then we learned that in this communion we are not alone,” he said.

He recalled a message from the Lutheran Church of Senegal, saying “they were praying for us and had raised some funds. They demonstrated to us that we were not abandoned.” Seyenkulo thanked the many other churches that made contributions, “giving us the energy to fight Ebola,” and Younan for “reminding us that we cannot care for ourselves alone.”


Ms Blessing Shava, Evangelical Lutheran Church in Zimbabwe, expressed gratitude for the LWF president’s reminder that an abundant life for all is possible. She stressed that working together as churches and engaging with other stakeholders was essential in dealing with challenges such as HIV and AIDS, poverty and other economic injustices, trafficking of persons and armed conflict.

“A lot more can be achieved through cooperation, dialogue, mutual assistance and encouragement,” said Shava, a member of the LWF Global Young Reformers Network. She referred to the notion of Ubuntu (humanness) to underline the need for solidarity in tackling issues that “are central to the survival of our communities.”

She encouraged churches to remain prayerful and trust in the power of the Holy Spirit.

Allison Westerhoff, a member of the Africa Lutheran Information and Communication Network (ALCINET) contributed to this article. Westerhoff is the communications officer for the Lutheran Communion in Southern Africa.

To see this article in its original format, you can visit the Lutheran World Federation (LWF) website.

PHOTOS: 2015 Maundy Thursday

JERUSALEM – The Arabic, English, and German Speaking Congregations of the Evangelical Lutheran Church of the Redeemer in Jerusalem joined together for the Maundy Thursday Service on Thursday, April 2nd, 2015.  Reflections were given in both English and German and the Gospel was read in Arabic by Bishop Munib Younan.  Prayers were read in Arabic, English, German, as well as Swedish, Finnish, Norwegian, and Danish.  Ecumenical clergy attended the service, including Methodist, United Church of Christ, and Presbyterian.  At the end of the service, clergy gathered to strip the altar and met the congregation outside.

After the service, the congregation gathered outside the church to process through the Old City.  Children, women, and men from the Arabic Speaking Congregation of the Evangelical Lutheran Church of the Redeemer carried the cross during the procession through the Old City to the Garden of Gethsemane.  At the garden, a candlelight prayer service was held.

The Easter Message for 2015



2015 Easter Message from Jerusalem
“Who will roll away the stone?”
Mark 16:1-8
Bishop Dr. Munib A. Younan

Alleluia, Christ is risen! Christ is risen indeed, Alleluia!
Easter Sunday, the Feast of the Resurrection of Our Lord, is really a feast of Jerusalem. All across the world today, Christians in western traditions are remembering our Lord’s crucifixion and resurrection, and when they do it they are thinking about Jerusalem. Whoever speaks of the resurrection naturally mentions Jerusalem, the city of resurrection.  Here in Jerusalem, after a long week of suffering and difficulty, after the cross, we rejoice with our sisters and brothers everywhere that Jesus is both crucified and risen. The resurrection of Jesus Christ is the hope of the whole world, but especially here in Jerusalem we cling to the news of the resurrection as our hope, our strength, and our courage to face the challenges and obstacles in the Middle East today.  This is the only thing that has kept us in this Holy Land.

We notice in the Gospel text that it was three women who, after the pain and tears of Good Friday, went early to the tomb on Sunday morning, when the male disciples had escaped. After all, it is often the women who are present in the most difficult times – at childbirth, caring for the sick, nurturing the elderly and the dying. On this morning, it was women once again who came with both gentleness and strength to anoint the body of Jesus in the tomb. Although the sun was risen, the darkness of night and grief still covered them. As they approached the tomb, they faced a serious problem: “Who will roll away the stone for us from the entrance to the tomb?”

If you visit the Church of the Holy Sepulchre (also known as the Church of the Resurrection), you can see very well what a concern this must have been for the women. In the Coptic and Syrian Orthodox areas you can see tombs which are similar to ones used in Jesus’ time. These tombs were meant for two or three persons, and the openings would have required a very large stone to close the entrance. This was exactly the worry of Mary Magdalene, Mary the mother of James, and Salome as they approached the tomb of Jesus: “The stone is too large, and we are just a few. The stone is stamped by a military order, and we have no authority. Who will roll away the stone for us?”

This question remains for us today in the Middle East. Who will roll away the stone of extremism, of terror and violence, or the persecution of Christians and many ethnic and religious communities? Who will roll away the stones of anti-Semitism and Islamophobia? Who will roll away the stone of the ongoing occupation, of the separation barrier, of injustice? The obstacles are so large, and we are just a few. Who will roll away the stone for us?

In this way, we can certainly identify with the women of that first Easter morning. Every day, we hear the terrible stories of Christians persecuted in Iraq, in Syria, in Libya. We see a wave of extremism which grows due to a power vacuum created by incorrect policies forced on the Middle East. We see people using the name of God to kill God’s people. We see shocking images which shake our bodies and silence us. Like the women who left the tomb and said nothing to anyone, we are at a loss for words. In the face of incredible obstacles and things we do not understand, we feel powerless and afraid. Who will roll away the stone for us?

Of course, there are many who do have something to say about the Middle East today. Conferences are organized, articles are written, and everyone from politicians and pundits to theologians and television personalities are asking “How big is the stone? What shape is the stone? Who put the stone there?” There is much talk of solidarity from the world, but we worry that it is only talk, and by ourselves we cannot do much for our Christian brothers and sisters and others who are suffering persecution. I’m sure the people in Iraq, Syria, Nigeria, and Pakistan are asking different questions: “Who will end this? Who will stop the extremists? Who will speak up when God’s image is humiliated and desecrated in the human being? Who will rescue us?”

At the same time, the stone of the Israeli-Palestinian conflict now seems bigger than ever. Some say the stone should just sit while other more important issues are discussed. Some argue that finding a solution is impossible, that the stone will never be moved, that equal rights and a just peace are just a dream.
Who will roll away the stone? Many believe military power and might is the answer. But when did military action ever bring an end to conflict? When did guns ever bring real and lasting peace with justice? When did tanks and bombs bring life? The women on that first Easter morning did not bring any media with them to the tomb. They did not bring an expert or a strong man or an army to roll way the stone. They came to anoint the one they loved! But when they arrived, they were shocked and surprised, for the stone, which was very large, had already been rolled back.

The stone, which was very large, had already been rolled back! This is the message which gives us hope today. We who are grieved for the present realities of the Middle East are like the women on that Easter morning, walking in the darkness of our grief, weighed down by fear. We come expecting to see the stone. We know well the reality of death, extremism, violence, and the denial of the rights of others in this world. There is no ignoring the occupation or the wall or the unjust policies which stand in our way. Who will roll away the stone for us?

The Good News is that the living God has already rolled back the stone blocking our hearts and lives. The stone of the tomb, seen today as the forces of extremism, terror, and injustice, has already been moved aside by the power of the resurrection. These forces hold no power over us! The power of the risen Christ has cleared every obstacle lying between us and abundant life. The power of the risen Christ has rolled away every stone standing between us and the risen Lord. For this reason, we give no power to those who would kill the body, for we know they cannot kill the spirit of the people of the resurrection.
I join my voice with Patriarch Emeritus of the Roman Catholic Church in Jerusalem, Michel Sabbah, who said, “Today is a time of martyria, a time of witness.” Martyria does not mean we offer ourselves up as lambs to the slaughter, but it does mean we willingly offer the martyrdom of our hearts and wills, as Christ offered himself on behalf of humanity, once and for all. As Archbishop Oscar Romero once said, “Not all’ says the Second Vatican Council, ‘will have the honor to give their blood physically, to be killed for the faith.’ However, God asks, of all those who believe in Him, a spirit of martyrdom, that is, we must die for our faith, even if the Lord does not grant us this honor.”

Therefore, this present very difficult situation in the Middle East must not be for us a time of groaning and despairing. Instead, in the midst of oppression, terror, and the boiling in the Middle East, we are to stand and ask ourselves, “How does the risen Lord motivate us to be a living witness?” After a long and dark Good Friday here in the Middle East and across the world, I point my sisters and brothers to 2 Corinthians 4:8-10: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.”

This is not a time to believe in the power of extremism or of those who want to harm the bodies of our brothers and sisters. Now is a time to believe in the power of resurrection, which is the power of embracing the other over denying the other. Christ risen is the power of goodness over evil, love over hate, light over darkness and life over death. Now is the time to be living witnesses to resurrection.

One such living witness is Pope Tawadros II of the Coptic Orthodox Church. After the killing of twenty-one Coptic Christians at the hands of terrorists in Libya, he proclaimed that now is not the time for revenge, saying, “We condemn these evil acts, but we forgive the perpetrators, as we have been forgiven.” He is a living witness to the power of resurrection over the power of death.

Some would say these are stories of weakness. Some would say that the ones who forgive, the ones who show mercy, the ones who are a witness to the Gospel of love, leave nothing in their hands. Some would say it is easy to be a fatalist and throw everything on God. But the Good News of the resurrection is that love, mercy, and forgiveness are hallmarks of strength, not weakness. By his resurrection, Christ overcame evil, oppression, injustice and death, giving life to all. For “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong” (1 Corinthians 1:27) and “the wisdom of this world is foolishness with God.” (1 Corinthians 3:19)

Who will roll away the stone? The Middle East today does not need guns, or tanks, or extreme military might to counteract extreme political and pseudo-religious agendas. What the Middle East needs today is the power of love, mercy, and forgiveness. We need the kind of forgiveness displayed by a church which lost twenty-one of its baptized members. We need the kind of witness shown by the many fathers and mothers of the faith, on whose sacrifice the church has grown. We need the kind of love shown on the cross and at the empty tomb—a self-emptying, sacrificial love for the sake of the whole world. This is the love and hope we celebrate on Easter morning! And this sacrificial love, this living witness, is what will raise up the Middle East to a new day of peace, justice, freedom, and equal rights for all.

Who will roll away the stone for us from the entrance to the tomb? In these last years and months, and especially in these last weeks, I know that many can identify with Mary, Salome, and Mary Magdalene. People all over the world see the situation here in the Middle East and are at a loss for words. Many of you here have been asking “Who will roll away the stone for us, Bishop?” And I admit, there are days when I am doubtful. There are days when the darkness seems too heavy and the stones too large. There are days of hopelessness which compel us to look only to the cross and the dying Jesus. There are days when Good Friday seems to last forever.

But at this moment, I am telling my people to hold fast to the hope of the resurrection. We must always look to the empty tomb, trusting that because Christ is risen, God will never allow any stone to crush our spirit. Because Christ is risen, God will not allow the hearts of politicians and world leaders to remain cold as stone, caring only for their own interests and power. Because Christ is risen, God will not allow these peoples to be divided forever. Because the stone was already rolled back on that resurrection morning, we hold steadfast in the hope that God is at work even now, opening the eyes of the politicians, the churches, and the world—even as God has opened the tomb.

The risen Lord is at work here in the Middle East and in the Christian community across the world. He has called us to be living witnesses to the power of resurrection! Therefore, I greet you with this two thousand year old greeting of Jerusalem:

Christ is risen! Indeed he is risen!
Christ is risen! Indeed he is risen!
Christ is risen! Indeed he is risen!

Al Masih Qam!  Haqan Qam!

 المسيح قام             حقاً قام

كل عام وأنتم وعائلاتكم بألف خير


Christian Love and Dialogue Can Influence Middle East Crisis – LWF

Students from the kindergarten of the Evangelical Lutheran School in Beit Sahour take a break from learning their Arabic alphabet to pose for a photo. Photo: ELCJHL
Students from the kindergarten of the Evangelical Lutheran School in Beit Sahour take a break from learning their Arabic alphabet to pose for a photo. Photo: ELCJHL
Students from the kindergarten of the Evangelical Lutheran School in Beit Sahour take a break from learning their Arabic alphabet to pose for a photo. Photo: ELCJHL

LWF President Younan’s Public Lecture in Beirut

(LWI) – Rampant religious fanaticism in the Middle East calls Lutherans and other Christians to secure a shared future for all through love and dialogue, said Bishop Dr Munib A. Younan, President of The Lutheran World Federation (LWF).

Younan made these remarks on 19 March, when he delivered a public lecture on “Reformation and Politics” at the Near East School of Theology (NEST) in Beirut, Lebanon. The bishop of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) emphasized that Lutherans don’t seek to “Christianize” politics but to improve society through engagement.

“Although Christians are numerical minorities in the Middle East, we can have tremendous influence to utilize for the benefit of all persons and communities in our region,” Younan said in his paper focusing on “Lutheran Contributions to the Political Life of the Middle East.”

He was responding to a presentation by Rev. Dr Margot Kässmann, the Evangelical Church in Germany (EKD) special envoy for the 2017 Reformation Jubilee.

“Constitutional development is a central concern for the rebuilding of the Middle East. In that process, Arab Christians emphasize commitment to equal citizenship with equal rights and equal responsibilities,” Younan said.

The LWF president said Lutherans should know that Martin Luther, who triggered the Protestant Reformation 500 years ago, would find the suffering being endured by the people of Iraq and Syria reason to involve himself in such a crisis.

Luther would question the false distinction between religion and politics, promote interfaith engagement, address the Israeli-Palestinian conflict as a factor contributing to the current religiously-sanctioned fanaticism and promote moderation, the bishop noted.

“As a leader from a minority movement himself, Luther would no doubt understand us when we say that our danger is not in living with the ‘Other’ but when fanatics seek to persecute us,” Younan said in his address.

He pointed to the historic document From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017 to illustrate Lutheran ecumenical accountability, which emphasizes unity, transformation, the power of Jesus Christ and joint witness.

“Together, we show that the church of Jesus Christ is indeed always engaged in reform and renewal,” he said.

The waves of violence that have overtaken the Middle East have disproportionately affected the small Christian communities there, Younan said, adding that all communities are potential victims of the ongoing violence.

“Lutheran reflections on the proper authority of church and government can help shape how all communities in the Middle East move forward toward a shared future,” he concluded.

The ELCJHL bishop is on the board of NEST, an inter-confessional Protestant institution that trains pastors and other church workers in the Middle East for ministry in the churches and their related organizations.

To read the article in it’s original format, you can visit the website of the Lutheran World Federation.
To read Bishop Munib Younan’s entire speech, you can download it here. (Word)